THE LIFE OF OUR LORD
written especially for his children by
FOREWORD TO THE 1996 EDITION
By Christopher Charles Dickens
“CHARLES DICKENS wrote this delightful little book in 1849 for his most private and
personal readership - his own children. With no eye on publicity or pandering to any faction
of his vast following, we can see here his own thoughts on the Christian Religion distilled,
not only for the benefit of young readers but almost, one feels, to repeat to himself his belief
in the Good News of God, and tell again the Gospel story in a pleasantly simple yet direct
and accurate way.
This brings a message of its own which should be important to all families of the world.
Today I want to add to it a deeper understanding of who Jesus Christ was and still remains.
He is, for most of us, God-made-man for our salvation, born of the Virgin Mary, and with
Joseph as his chosen earthly foster father. We should strive to understand even more fully the
Salvation Jesus achieved for us and how it happened and continues to happen in the Holy
Eucharist, and in the life of Christ’s Church throughout the world.
Though Charles Dickens had refused publication of this book during his own lifetime or
that of his children, one of his sons, my great-grandfather Sir Henry Fielding Dickens set
down in his Will that at his death the book might be released with the full consent of the
family. This was granted and the work was published in 1934.
The text of the present editi on is exactly that of the original, though the illustrations
selected will have a wider appeal than those chosen in 1934.
I, my wife Jeanne-Marie and daughters Catherine and Lucy hope that reading this book
will be a very special little spiritual exercise, and that the sincerity of the message may lead us
all towards a better understanding of God.”
Christopher Charles Dickens
FOREWORD TO THE FIRST EDITION
By Lady Dickens
“This book, the last work of Charles Dickens to be p ublished, has an individual interest
and purpose that separate it completely from everything else that Dickens wrote.
Quite apart from its Divine Subject, the manuscript is peculiarly personal to the novelist,
and is not so much a revelation of his mind as a tribute to his heart and humanity, and also,
of course, his deep devotion to Our Lord.
It was written in 1849, twenty-one years before his death, expressly for his children.
The simple manuscript is entirely handwritten and is in no se nse a fair copy but a
spontaneous draft. In order to preserve its personality, the manuscript has been followed
faithfully in every detail. This accounts for the varying use of capital letters, and other
Charles Dickens frequently told his children the Gospel Story, and made mention of the
Divine Example in his letters to them.
This life of Our Lord was written without thought of publication, in order that his family
might have a permanent record of their father’s thoughts.
After his death, this manuscript remained in the possession of his sister-in law, Miss
On her death in 1917 it came into the possession of Sir Henry Fielding Dickens.
Charles Dickens had made it clear that he had written The L ife of Our Lord in a form
which he thought best suited to his children, and not for publication. His son, Sir Henry,
was averse to publishing the work in his own lifetime, but saw no reason why publication
should be withheld after his death.
Sir Henry’s will provided that, if the majority of his family were in favour of publication,
The Life of Our Lord should be given to the world. It was first published, in serial form, in
THE LIFE OF OUR LORD
written especially for his children by
CHAPTER THE FIRST
My dear children, I am very anxious that you should know something about the History
of Jesus Christ. For everybody ought to know about Him. No one ever lived, who was so
good, so kind, so gentle, and so sorry for all people who did wrong, or were in anyway ill or
miserable, as he was. And as he is now in Heaven, where we hope to go, and all to meet each
other after we are dead, and there be happy always together, you never can think what a good
place Heaven, is without knowing who he was and what he did.
He was born, a long long time ago - nearly Two Thousand years ago - at a place called
Bethlehem. His father and mother lived in a city called Nazareth, but they were forced, by
business to travel to Bethlehem. His father’s name was Joseph, and his mother’s name was
And the town being very full of people, also brought there by business, there was no room
for Joseph and Mary in the Inn or any house; so they went into a Stable to lodge, and in this
stable Jesus Christ was born. There was no cradle or anything of that kind there, so Mary
laid her pretty little boy in what is called the Manger, which is the place the horses eat out of.
And there he fell asleep.
While he was asleep, some Shepherds who were watching Sheep in the Fields, saw an
Angel from God, all light and beautiful, come moving over the grass towards Them. At first
they were afraid and fell down and hid their faces. But it said “There is a child born to-day in
the city of Bethlehem near here, who will grow up to be so good that God will love him as
his own son; and he will teach men to love one another, and not to quarrel and hurt one
another; and his name will be Jesus Christ; and people will put that name in their prayers,
because they will know God loves it, and will know that they should love it too.” And then
the Angel told the Shepherds to go to that Stable, and look at that little child in the Manger.
Which they did; and they kneeled down by it in its sleep, and said “God bless this child!”
Now the great place of all that country was Jerusalem - just as London is the great place
in England - and at Jerusalem the King lived, whose name was King Herod. Some wise men
came one day, from a country a long way off in the East, and said to the King “ We have
seen a Star in the Sky, which teaches us to know that a child is born in Bethlehem who will
live to be a man whom all people will love.” When King Herod heard this, he was jealous,
for he was a wicked man. But he pretended not to be, and said to the wise men,
“Whereabouts is this child?” And the wise men said “We don’t know. But we think the Star
will shew us; for the Star has been moving on before us, all the way here, and is now standing
still in the sky.” Then Herod asked them to see if the Star would shew them where the child
lived, and ordered them, if they found the child, to come back to him. So they went out, and
the Star went on, over their heads a little way before them, until it stopped over the house
where the child was. This was very wonderful, but God ordered it to be so.
When the Star stopped, the wise men went in, and saw the child with Mary his Mother.
They loved him very much, and gave him some presents. Then they went away. But they did
not go back to King Herod; for they thought he was jealous, though he had not said so. So
they went away, by night, back into their own country. And an Angel came, and told Joseph
and Mary to take the child into a Country called Egypt, or Herod would kill him. So they
escaped too, in the night - the father, the mother, and the child - and arrived there, safely.
But when this cruel Herod found that the wise men did not come back to him, and that
he could not, therefore, find out where this child, Jesus Christ, lived, he called his soldiers
and captains to him, and told them to go and Kill all the children in his dominions that were
not more than two years old. The wicked men did so. The mothers of the children ran up
and down the streets with them in their arms trying to save them, and hide them in caves
and cellars, but it was of no use. The soldiers with their swords killed all the children they
could find. This dreadful murder was called the Murder of the Innocents. Because the little
children were so innocent.
King Herod hoped that Jesus Christ was one of them. But He was not, as you know, for
He had escaped safely into Egypt. And he lived there, with his father and mother, until Bad
King Herod died.
THE LIFE OF OUR LORD
written especially for his children
CHAPTER THE SECOND
When King Herod was dead, an angel came to Joseph again, and said he might now go to Jerusalem, and
not be afraid for the child’s sake. So Joseph and Mary, and her Son Jesus Christ (who are commonly called
The Holy Family) travelled towards Jerusalem; but hearing on the way that King Herod’s son was the new
King, and fearing that he, too, might want to hurt the child, they turned out of the way, and went to live in
Nazareth. They lived there, until Jesus Christ was twelve years old.
Then Joseph and Mary went to Jerusalem to attend a Religious Feast which used to be held in those days, in
the Temple of Jerusalem, which was a great church or Cathedral; and they took Jesus Christ with them.
And when the Feast was over, they travelled away from Jerusalem, back towards their own home in
Nazareth, wit a great many of their friends and neighbours. For people used, then, to travel a great many
together, for fear of robbers; the roads not being so safe and well guarded as they are now, and travelling
being much more difficult altogether, than it now is.
They travelled on. For a whole day, and never knew that Jesus Christ was not with them; for the company
being so large, they thought he was somewhere among the people, thought they did not see Him. But
finding that he was not there, and fearing that he was lost, they turned back to Jerusalem in great anxiety to
look for him. They found him, sitting in the temple, talking about the goodness of God, and how we should
all pay to him, with some learned men who were called Doctors. They were not what you understand by
the word “doctors” now; they did not attend sick people; they were scholars and clever men. And Jesus
Christ shewed such knowledge in what said to them, and in the questions he asked them that they were all
He went, with Joseph and Mary, home to Nazareth, when they found him, and lived there until he was
thirty or thirty-five years old.
At the time there was a very good man indeed, named John, who was the son of a woman named Elizabeth
– the cousin of Mary. And people being wicked, and violent, and killing each other, and not minding their
duty towards God, John (to teach them better) went about the country, preaching to them, and entreating
them to be better men and women. And because he loved them more than himself, and didn’t mind himself
when he was doing them good, he was poorly dressed in the skin of a camel, and ate little but some insects
called locusts, which he found as he travelled: and wild honey, which the bees left in the Hollow Trees.
You never saw a locust, because they belong to that country near
Jerusalem, which is a great way off. So do camels, but I think
you have seen a camel? At all events they are brought over here,
sometimes; and if you would like to see one, I will shew you one.
There was a River, not very far from Jerusalem, called the River
Jordan; and in this water, John baptized those people who would
come to him, and promise to be better. A great many people went
to him in crowds. Jesus Christ went too. But when John saw
him, John said, “Why should I baptize you, who are so much
better than!” Jesus Christ made answer, “Suffer it to be so now.”
So John baptized him. And when he was baptized, the sky
opened, and a beautiful bird like a dove came flying down, and
the voice of God, speaking up in Heaven, was heard to say “This
is my beloved Son, in whom I am well pleased!”
Jesus Christ then went into a wild and lovely country called the
Wilderness, and stayed there forty days and forty nights, praying
that he night be of use to men and women, and teach them to be
better, so that after their deaths, they might be happy in Heaven.
When he came out of the Wilderness, he began to cure sick people by only laying his hand upon them; for
God had given him power to heal the sick, and to give sight to the blind, and to do many wonderful and
solemn things of which I shall tell you more bye and bye, and which are called “The Miracles” of Christ. I
wish you would remember that word, because I shall use it again, and I should like you to know that it
means something which is very wonderful and which could not be done without God’s leave and
The first miracle which Jesus Christ did, was at a place called Cana, where he went to a Marriage-Feast
with Mary his Mother. There was not wine; and Mary told him so. There were only six stone water-pots
filled with water. But Jesus turned this water into wine, by only lifting up his hand; and all who were
there, drank of it.
For God had given Jesus Christ the power to do such wonders; and he did them, that people might know he
was not a common man, and might believe what he taught them, and also believe that God had sent him.
And many people, hearing this, and hearing that he cured the sick, did begin to believe in him; and great
crowds followed him in the streets and on the roads, wherever he went.
THE LIFE OF OUR LORD
written especially for his children
CHAPTER THE THIRD
That there might be some good men to go about with Him, teaching the people, Jesus Christ chose
Twelve poor men to be his companions. These twelve are called The apostles or Disciples, and he chose
them from among Poor Men, in order that the Poor might know – always after that; in all years to come –
that Heaven was made for them as well as for the rich, and that God makes no difference between those
who wear good clothes and those who go barefoot and in rags. The most miserable, the most ugly,
deformed, wretched creatures that live, will be bright Angels in Heaven if they are good here on earth.
Never forget this, when you are grown up. Never be proud or unkind, my dears, to any poor man, woman,
or child. If they are bad, think that they would have been better, if they had had kind friends, and good
homes, and had been better taught. So, always try to make them better by kind persuading words; and
always try to teach them and relieve them if you can. And when people speak ill of the Poor and
Miserable, think how Jesus Christ went among them and taught them, and thought them worthy of his care.
And always pity them yourselves, and think as well of them as you can.
The names of the Twelve apostles were, Simon Peter, Andrew, James the son of Zebedee, John, Philip,
Bartholomew, Thomas, Matthew, James the son Alphaeus, Labbaeus, Simon, and Judas Iscariot. This man
afterwards betrayed Jesus Christ, as you will hear bye and bye.
The first four of these, were poor fishermen, who were sitting in their boats by the seaside, mending
their nets, when Christ passed by. He stopped, and went into Simon Peter’s boat, and asked him if he had
caught many fish. Peter said No; though they had worked all night with their nets, they had caught nothing.
Christ said, “let down the net again.” They did so; and it was immediately so full of fish, that it required
the strength of many men (who came and helped them) to lift it out of the water, and even then it was very
hard to do. This was another of the miracles of Jesus Christ.
Jesus then said, “Come with me.” And they followed him directly. And from that time the Twelve
disciples or apostles were always with him.
As great crowds of people followed him, and wished to be taught, he went up into a Mountain and there
preached to them, and gave them, from his own lips, the words of that Prayer, beginning “Our father which
art in Heaven,” that you say every night. It is called The Lord’s Prayer, because it was first said by Jesus
Christ, and because he commanded his disciples to pray in those words.
When he was come down from the Mountain, there came to him a man with a dreadful disease called
the leprosy. It was common in those times, and those who were ill with it, were called lepers. This Leper
fell at the feet of Jesus Christ, and said “Lord! If thou wilt, thou cans’t make me well!" Jesus, always full
of compassion, stretched out his hand, and said “I will! Be thou well!” And his disease went away,
immediately, and he was cured.
Being followed, wherever he went, by great crowds of people, Jesus went, with his disciples, into a
house, to rest. While he was sitting inside, some men brought upon a bed, a man who was very ill of what
is called the Palsy, so that he trembled all over from head to foot, and could neither stand, nor move. But
the crowd being all about the door and windows, and they not being able to get near Jesus Christ, these men
climbed up to the roof of the house, which was a low one; and through the tiling at the top, let down the
bed, with the sick man upon it, into the room where Jesus sat. When he saw him, Jesus, full of pity, said
"Arise! Take up thy bed, and go to thine own home!" And the man rose up and went away quite well;
blessing him, and thanking God.
There was a Centurion too, or officer over the Soldiers, who came to him, and said, “Lord! My servant
lies at home in my house, very ill.” - Jesus Christ made answer, “I will come and cure him.” But the
Centurion said “Lord! I am not worthy that Thou shoulds't come to my house. Say the word only, and I
know he will be cured.” Then Jesus Christ, glad that the Centurion believed in him so truly said “Be it so!”
And the servant became well, from that moment.
But of all the people who came to him, none were so full of grief and distress, as one man who was a
Ruler or Magistrate over many people, and he wrung his hands, and cried, and said “Oh Lord, my daughter
– my beautiful, good, innocent little girl, is dead!" Oh come to her, come to her, and lay Thy blessed hand
upon her, and I know she will revive, and come to life again, and make me and her mother happy. Oh Lord
we love her so, we love her so! And she is dead!”
Jesus Christ went out with him, and so did his disciples and went to his house, where the friends and
neighbours were crying in the room where the poor dead little girl lay, and where there was soft music
playing; as there used to be, in those days, when people died. Jesus Christ, looking on her, sorrowfully,
said – to comfort her poor parents – “She is not dead. She is asleep.” Then he commanded the room to be
cleared of the people that were in it, and going to the dead child, took her by the hand, and she rose up,
quite well, as if she had only been asleep. Oh what a sight it must have been to see her parents clasp her in
their arms, and kiss her, and thank God, and Jesus Christ his son, for such great Mercy!
But he was always merciful and tender. And because he did such Good, and taught people how to love
God and how to hope to go to Heaven after death, he was called Our Saviour.
THE LIFE OF OUR LORD
written especially for his children
CHAPTER THE FOURTH
There were in that, country where Our Saviour performed his Miracles, certain
people who were called Pharisees. They were very proud, and believed that no people
were good but themselves; and they were all afraid of Jesus Christ, because he taught
the people better. So were the Jews, in general. Most of the Inhabitants of that country,
Our Saviour, walking once in the fields with his disciples on a Sunday (which the
Jews called, and still call, the Sabbath) they gathered some ears of the corn that was
growing there, to eat. This, the Pharisees said, was wrong; and in the same way, when
our Saviour went into one of their churches – they were called Synagogues – and
looked compassionately on a poor man who had his hand all withered and wasted away,
these Pharisees said “Is it right to cure people on a Sunday?” Our Saviour answered them by saying, “If
any of you had a sheep and it fell into a pit, would you not take it out, even though it happened on a
Sunday? And how much better is a man than a sheep!” Then he said to the poor man, “Stretch out thine
hand!” And it was cured immediately, and was smooth and useful like the other. So Jesus Christ told them
“You may always do good, no matter what the day is.”
There was a city called Nain into which Our Saviour went soon after this, followed by great numbers of
people, and especially by those who had sick relations, or friends, or children. For they brought sick people
out into the streets and roads through which he passed, and cried out to him to touch them, and when he
did, they became well. Going on, in the midst of this crowd, and near the Gate of the city, He met a
funeral. It was the funeral of a young man, who was carried on what is called a Bier, which was open, as
the custom was in that country, and is now in many parts of Italy. His poor mother followed the bier, and
wept very much, for she had no other child. When Our Saviour saw her, he was touched to the heart to see
her so sorry and said “Weep not!” Then, the bearers of the bier standing still, he walked up to it and
touched it with his hand, and said “Young Man! Arise.” The dead man, coming to life again at the sound
of The Saviour’s Voice, rose up and began to speak. And Jesus Christ leaving him with his mother – Ah
how happy they both were! – went away.
By this time the crowd was so very great that Jesus
Christ went down to the waterside, to go in a boat, to a
more retired place. And in the boat, He fell asleep,
while his Disciples were sitting on the deck. While he
was still sleeping a violent storm arose, so that the
waves washed over the boat, and the howling wind so
rocked and shook it, that they thought it would sink. In
their fright the disciples awoke Our Saviour, and said
“Lord! Save us, or we are lost!” He stood up, and
raising his arm, said to the rolling Sea and to the
whistling wind, “Peace! Be still!” And immediately it
was calm and pleasant weather, and the boat went
safely on, through the smooth waters.
When they came to the other side of the waters they
had to pass a wild and lonely burying-ground that was
outside the City to which they were going. All
burying-grounds were outside cities in those times. In
this place there was a dreadful madman who lived
among the tombs, and houled all day and night, so that
it made travellers afraid, to hear him.
They had tried to chain him, but he broke his
chains, he was so strong; and he would throw himself
on the sharp stones, and cut himself in the most
dreadful manner; crying and houling all the while;
When this wretched man saw Jesus Christ a long way
off, he cried out “It is the son of God! Oh son of God, do not torment me!” Jesus, coming near him,
perceived that he was torn by an Evil Spirit, and cast the madness out of him, and into a herd of swine (or
pigs) who were feeding close by, and who directly ran headlong down a steep place leading to the sea and
were dashed to pieces.
Now Herod, the son of that cruel King who murdered the Innocents, reigning over the people there, and
hearing that Jesus Christ was doing these wonders, and was giving sight to the blind and causing the deaf to
hear, and the dumb to speak, and the lame to walk, and that he was followed by multitudes and multitudes
of people – Herod, hearing this, said “This man is a companion and friend of John the Baptist.” John was
the good man, you recollect, who wore a garment made of camel’s hair, and ate wild honey. Herod had
taken him Prisoner, because he taught and preached to the people; and had him then, locked up, in the
prisons of his Palace.
While Herod was in this angry humour with John, his birthday came; and his daughter, Herodias, who
was a fine dancer, danced before him, to please him. She pleased him so much that he swore on oath he
would give her whatever she would ask him for. “Then”, said she, “father, give me the head of John the
Baptist in a charger.” For she hated John, and was a wicked, cruel woman.
The King was sorry, for though he had John prisoner, he did not wish to kill him, but having sworn that
he would give her what she asked for, he sent some soldiers down into the Prison, with directions to cut off
the head of John the Baptist, and give it to Herodias. This they did, and took it to her, as she had said, in a
charger, which was a kind of dish. When Jesus Christ heard from the apostles of this cruel deed, he left
that city, and went with them (after they had privately buried John’s body in the night) to another place.
THE LIFE OF OUR LORD
written especially for his children
CHAPTER THE FIFTH
One of the Pharisees begged Our Saviour to go into his house, and eat with him. And while our Saviour
sat eating at the table, there crept into the room a woman of that city who had led a bad and sinful life, and
was ashamed that the Son of God should see her; and yet she trusted so much to his goodness, and his
compassion for all who, having done wrong were truly sorry for it in their hearts, that, by little and little she
went behind the seat on which he sat, and dropped down at his feet, and wetted them with her sorrowful
tears, then she kissed them and dried them on her long hair, and rubbed them with some sweet-smelling
ointment she had brought with her in a box. Her name was Mary Magdalene.
When the Pharisee saw that Jesus permitted this woman to touch Him, he said within himself that Jesus
did not know how wicked she had been. But Jesus Christ, who knew his thoughts, said to him "Simon” –
for that was his name – “if a man had debtors, one of whom owed him five hundred pence, and one of
whom owed him only fifty pence, and he forgave them, both, their debts, which of those two debtors do
you think would love him most?” Simon answered “I suppose that one whom he forgave most.” Jesus told
him he was right, and said “As God forgives this woman so much sin, she will love Him, I hope, the more.”
And he said to her, “God forgives you!” The company who were present wondered that Jesus Christ had
power to forgive sins, but God had given it to Him. And the woman thanking Him for all his mercy, went
We learn from this, this we must always forgive those who have done us any harm, when they come to
us and say they are truly sorry for it. Even if they do not come and say so, we must still forgive them, and
never hate them or be unkind to them, if we would hope that God will forgive us.
After this, there was a great feast of the Jews, and Jesus Christ went to Jerusalem. There was, near the
sheep market in that place, a pool, or pond, called Bethesda, having five gate to it; and at the time of the
year when that feast took place great numbers of sick people and cripples went to this pool to bathe in it;
believing that an Angel came and stirred the water, and that whoever went in first after the Angel had done
so, was cured of any illness he or she had, whatever it might be. Among these poor persons, was one man
who had been ill, thirty eight years; and he told Jesus Christ (who took pity on him when he saw him lying
on his bed alone, with no one to help him) that he never could be dipped in the pool, because he was so
weak and ill that he could not move to get there. Out Saviour said to him, “take up thy bed and go away.”
And he went away, quite well.
Many Jews saw this; and when they saw it, they hated Jesus Christ the more; knowing that the people,
being taught and cured by him, would not believe their Priests, who told the people what was not true , and
deceived them. So they said to one another that Jesus Christ should be killed, because he cured people on
the Sabbath Day (which was against their strict law) and because he called himself the Son of God. And
they tried to raise enemies against him, and to get the crowd in the streets to murder Him.
But the crowd followed Him wherever he went, blessing him, and praying to be taught and cured; for
they knew He did nothing but Good. Jesus going with his disciples over a sea, called the Sea of Tiberia and
sitting with them on a hill-side, saw great numbers of these poor people waiting below, and said to ht
apostle Philip. “Where shall we buy bread, that they may eat and be refreshed, after their long journey?”
Philip answered, “Lord, two hundred penny-worthy of bread would not be enough for so many people, and
we have none.” “We have only”, said another apostle – Andrew, Simon, Peter’s brother – “five small
barley loaves, and two little fish, belonging to a lad who is among us. What are they, among so many!”
Jesus Christ said, “Let them all sit down!” The did; there being a great deal of grass in that place. When
they were all seated, Jesus took the bread, and looked up to Heaven, and blessed it, and broke it, and
handed it in pieces to the apostles, who handing it to the people. And of those five little loaves, and two
fish, five thousand men, besides women, and children, ate, and had enough; and when they were all
satisfied, there were gathered up twelve baskets full of what was left. This was another of the Miracles of
Our Saviour then sent his disciples away in a boat, across the water, and said he would follow them
presently, when he had dismissed the people. The people being one, he remained by himself to pray; so
that the night came on, and the disciples were still rowing on the water in their boat, wondering when
Christ would come. Late in the night, when the wind was against them and the waves were running high,
they saw Him coming walking towards them on the water, as if it were dry land. When they saw this, they
were terrified, and cried out, but Jesus said, “It is I, Be not afraid!” Peter taking courage, said, “Lord, if it
be thou, tell me to come to thee upon the water.” Jesus Christ said, “Come!” Peter then walked towards
Him, but seeing the angry waves, and hearing the wind roar, he was frightened and began to sink, and
would have done so, but that Jesus took him by the hand, and let him into the boat. Then, in a moment, the
wind went down; and the Disciples said to one another, “It is true! He is the Son of God!”
Jesus did many more miracles after this happened and cured the sick in great numbers; making the lame
walk, and the dumb speak, and the blind see. And being again surrounded by a great crowd who were faint
and hungry, and had been with him for three days eating little, he took from his disciples seven loaves and
a few fish, and again divided them among the people who were four thousand in number. They all ate,
and had enough; of what was left, there were gathered up seven baskets full.
He now divided the disciples, and sent them into many towns and villages, teaching the people, and
giving them power to cure, in the name of God, all those were ill. And at this time He began to tell them
(for he knew what would happen) that he must one day go back to Jerusalem where he would suffer a great
deal, and where he would certainly be put to Death. But he said to them that on the third day after he was
dead, he would rise from the grave, and ascend to Heaven, where he would sit at the right hand of God,
beseeching God’s pardon to sinners.
THE LIFE OF
Written for his own Children
CHAPTER THE SIXTH
Six days after the last Miracle of the loaves and fish, Jesus Christ went up into a
high Mountain, with only three of the Disciples - Peter, James, and John. And
while he was speaking to them there, suddenly His face began to shine as if it
were the Sun, and the robes he wore, which were white, glistened and shone
like sparkling silver, and he stood before them like an angel. A bright cloud
overshadowed them at the same time; and a voice, speaking from the cloud,
was heard to say "This is my beloved Son in whom I am well pleased. Hear ye
him!" At which the three disciples fell on their knees and covered their faces; being afraid.
This is called the Transfiguration of our Saviour.
When they were come down from this mountain, and were among the people again, a man knelt
at the feet of Jesus Christ, and said, "Lord have mercy on my son, for he is mad and cannot help
himself, and sometimes falls into the fire, and sometimes into the water, and covers himself with
scars and sores. Some of Thy Disciples have tried to cure him, but could not." Our Saviour cured
the child immediately; and turning to his disciples told them they had not been able to cure him
themselves, because they did not believe in Him so truly as he had hoped.
The Disciples asked him, "Master, who is greatest in the Kingdom of Heaven?" Jesus called a
little child to him, and took him in his arms, and stood him among them, and answered, "a child
like this. I say unto you that none but those who are as humble as little children shall enter into
Heaven. Whosoever shall receive one such little child in my name receiveth me. But whosoever
hurts one of them, it were better for him that he had a millstone tied about his neck, and were
drowned in the depths of the sea. The angels are all children." Our Saviour loved the child, and
loved all children. Yes, and all the world. No one ever loved all people so well and so truly as He
Peter asked Him, "Lord, How often shall I forgive any one who offends me? Seven times?" Our
Saviour answered "Seventy time seven times, and more than that. For how can you hope that
God will forgive you, when you do wrong, unless you forgive all other people!"
And he told his disciples this Story - He said,
there was once a Servant who owed his
master a great deal of money, and could not
pay it, at which the Master, being very angry,
was going to have this servant sold for a
Slave. But the servant kneeling down and
begging his Master's pardon with great
sorrow, the Master forgave him. Now this
same servant had a fellow-servant who owed
him a hundred pence, and instead of being
kind and forgiving to this poor man, as his
Master had been to him, he put him in prison
for the debt. His master hearing of it, went
to him, and said "oh wicked Servant, I
forgave you. Why did you not forgive your
fellow servant!" And because he had not
done so, his Master turned him away with
great misery. "So," said Our Saviour; "how
can you expect God to forgive you, if you do
not forgive others!" This is the meaning of
that part of the Lord's prayer, where we say
"as we forgive us our trespasses" - that word
means faults - "as we forgive them that
trespass against us."
And he told them another story, and said "There was a certain Farmer once, who had a vineyard
and he went out early in the morning and agreed with some labourers to work there all day, for a
Penny. And bye and bye, when it was later, he went out again and engaged some more labourers
on the same terms; and bye and bye went out again; and so on, several times, until the afternoon.
When the day was over, and they all came to be paid, those who had worked since morning
complained that those who had not begun to work until late in the day had the same money as
themselves, and they said it was not fair. But the Master, said, "Friend, I agreed with you for a
Penny; and is it less money to you, because I give the same money to another man?"
Our Saviour meant to teach them by this, that people who have done good all their lives long, will
go to Heaven after they are dead. But that people who have been wicked, because of their being
miserable, or not having parents and friends to take care of them when young, and who are truly
sorry for it, however late in their lives, and pray God to forgive them, will be forgiven and will go
to Heaven too. He taught His disciples in these stories, because he knew the people liked to hear
them, and would remember what He said better, if he said it in that way. They are called Parables
THE PARABLES OF OUR SAVIOUR
—and I wish you to remember that word, as I shall soon have some more of these Parables to tell
The people listened
to all that our
Saviour said, but
were not agreed
about Him. The
Pharisees and Jews
had spoken to some
of them against Him,
and some of them
were inclined to do
Him harm and even
to murder Him. But
they were afraid, as
yet, to do Him any
harm, because of His
goodness, and His
looking so divine and
grand - although he was very simply dressed; almost like the poor people - that they could hardly
bear to meet his eyes.
One morning, He was sitting in a place called the Mount of Olives, teaching the people who were
all clustered round Him, listening and learning attentively, when a great noise was heard, and a
crowd of Pharisees, and some other people like them, called Scribes, came running in, with great
cries and shouts, dragging among them a woman who had done wrong, and they all cried out
together, "Master! Look at this woman. The law says she shall be pelted with stones until she is
dead. But what say you? what say you?"
Jesus looked upon the noisy crowd attentively, and knew that they had come to make him say the
law was wrong and cruel; and that if He said so, they would make it a charge against Him and
would kill him. They were ashamed and afraid as He looked into their faces, but they still cried
out, "Come! What say you Master? what say you?"
Jesus stooped down, and wrote with his finger in the sand on the ground, "He that is without sin
among you, let him throw the first stone at her." As they read this looking over one another's
shoulders, and as He repeated the words to them, they went away, one by one, ashamed, until not
a man of all the noisy crowd was left there; and Jesus Christ, and the woman, hiding her face in
her hands, alone remained.
Then said Jesus Christ, "Woman, where are thine accusers? Hath no man condemned Thee?"
She answered, trembling, "No Lord!" Then said our Saviour, "Neither do I condemn Thee. Go!
and sin no more!"
THE LIFE OF
Written for his own Children
CHAPTER THE SEVENTH
As Our Saviour sat teaching the people and answering their questions, a certian Lawyer
stood up, and said "Master what shall I do, that I may live again in happiness after I am
dead?" Jesus said to him "The first of all the commandments is, the Lord our God is one
Lord: and Thou shalt love the Lord Thy God with all Thy heart, and with all Thy mind,
and with all thy Strength. And the second is like unto it. Thou shalt love thy neighbour as
thyself. There is none other commandment greater then these."
Then the Lawyer said "But who is my neighbour? Tell me that I may know." Jesus
answered in this Parable:
"There was once a traveller," he said, "journeying from Jerusalem to Jericho, who fell among Thieves;
and they robbed him of his clothes, and wounded him, and went away, leaving him half dead upon the
road. A Priest, happening to pass that way, while the poor man lay there, saw him, but took no notice, and
passed by, on the other side. Another man, a Levite, came that way, and also saw him; but he only looked
at him for a moment, and then passed by, also. But a certain Samaritan who came travelling along that
road, no sooner saw him than he had compassion on him, and dressed his wounds with oil and wine, and
set him on the beast he rode himself, and took him to an Inn, and next morning took out of his pocket
Two pence and gave them to the Landlord, saying "take care of him and whatever you may spend beyond
this, in doing so, I will repay you when I come here again." - Now which of these three men", said our
Saviour to the Lawyer, "do you think should be called the neighbour of him who fell among the Thieves?"
The Lawyer said, "The man who shewed compassion on him." "True," replied our Saviour. "Go Thou and
do likewise! Be compassionate to all men. For all men are your neighbours and brothers."
And he told them this Parable, of which the meaning is, that we are never to be proud, or think ourselves
very good, before God, but are always to be humble. He said, "when you are invited to a Feast or Wedding,
do not sit down in the best place, lest some more honored man should come, and claim that seat. But sit
down in the lowest place, and a better will be offered you if you deserve it. For whosoever exalteth himself
shall be abased, and whosoever humbleth himself shall be exalted."
He also told them this Parable: "There was a certain man who prepared a great supper, and invited many
people, and sent his Servant round to them when supper was ready to tell them they were waited for. Upon
this, they made excuses. One said he had bought a piece of ground and must go to look at it. Another that
he had bought five yoke of Oxen, and must go to try them. Another, that he was newly married, and
could not come. When the Master of the house heard this, he was angry, and told the servant to go into the
streets, and into the high roads, and among the hedges, and invite the poor, the lame, the maimed, and the
blind to supper instead."
The meaning of Our Saviour in telling them this Parable, was, that those who are too busy with their own
profits and pleasures, to think of God and doing good, will not find such favor with him as the sick and
It happened that our Saviour, being in the city of Jericho, saw,
looking down upon him over the heads of the crowd, from a
tree into which he had climbed for that purpose, a man named
Zacchaeus, who was regarded as a common kind of man, and a
Sinner, but to whom Jesus Christ called out, as He passed
along, that He would come and eat with him in his house that
day. Those proud men, the Pharisees and Scribes, hearing this,
muttered among themselves, and said "he eats with Sinners."
In answer to them, Jesus related this Parable, which is usually
called THE PARABLE OF THE PRODIGAL SON.
"There was once a Man," he told them, "who had two sons: and
the younger of them said one day, "Father, give me my share of
your riches now, and let me do with it what I please? The
father granting his request, he travelled away with his money
into a distant country, and soon spent it in riotous living.
When he had spent all, there came a time, through all that
country, of great public distress and famine, when there was no
bread, and when the corn, and the grass, and all the things that
grow in the ground were all dried up and blighted. The
Prodigal Son fell into such distress and hunger, that he hired himself out as a servant to feed swine in the
fields. And he would have been glad to eat, even the poor coarse husks that the swine were fed with, but
his Master gave him none. In this distress, he said to himself "How many of my father's servants have
bread enough, and to spare, while I perish with hunger! I will arise and go to my father, and will say unto
him, Father! I have sinned against Heaven, and before thee, and am no more worthy to be called Thy
And so he travelled back again, in great pain and sorrow and difficulty, to his father's house. When he
was yet a great way off, his father saw him, and knew him in the midst of all his rags and misery, and ran
towards him, and wept, and fell upon his neck, and kissed him. And he told his servants to clothe his poor
repentant Son in the best robes, and to make a great feast to celebrate his return. Which was done; and
they began to be merry.
But the eldest Son, who had been in the field and knew nothing of his brother's return, coming to the
house and hearing the music and Dancing, called to one of the Servants, and asked him what it meant. To
this the Servant made answer that his brother had come home, and that his father was joyful because of
his return. At this, the elder brother was angry and would not go into the house; so the father, hearing of
it, came out to persuade him.
"Father", said the elder brother, "you do not treat me justly, to shew so much joy for my younger brother's
return. For these many years I have remained with you constantly, and have been true to you, yet you have
never made a feast for me. But when my younger brother returns, who has been prodigal, and riotous, and
spent his money in many bad ways, you are full of delight, and the whole house makes merry!" - "Son"
returned the father, "you have always been with me, and all I have is yours. But we thought your brother
dead, and he is alive. He was lost, and he is found; and it is natural and right that we should be merry for
his unexpected return to his old home."
By this, our Saviour meant to teach, that those who have done wrong and forgotten God, are always
welcome to him and will always receive his mercy, if they will only return to Him in sorrow for the sin of
which they have been guilty.
Now the Pharisees received these lessons from our Saviour, scornfully; for they were rich, and covetous,
and thought themselves superior to all mankind. As a warning to them, Christ related this Parable: - OF
DIVES AND LAZARUS.
"There was a certain man who was clothed in purple and fine linen, and fared sumptuously every day.
And there was a certain beggar, named Lazarus, who was laid at his gate, full of sores and desiring to be
fed with crumbs which fell from the rich man's table. Moreover, the dogs came and licked his sores.
"And it came to pass that the Beggar died, and was carried by the angels into Abraham's bosom -
Abraham had been a very good man who lived many years before that time, and was then in Heaven. The
rich man also died, and was buried. And in Hell, he lifted up his eyes, being in torments, and saw
Abraham afar off, and Lazarus. And he cried and said, "Father Abraham have mercy on me, and send
Lazarus that he may dip the tip of his finger in water and cool my tongue, for I am tormented in this
flame. But Abraham said, Son, remember that in thy life time thou receivedst good things, and likewise
Lazarus evil things. But now, he is comforted, and thou art tormented!
And among other Parables, Christ said to these same Pharisees, because of their pride, That two men once
went up into the Temple, to pray; of whom, one was a Pharisee, and one a Publican. The Pharisee said,
"God I thank Thee, that I am not unjust as other men are, or bad as this Publican is! The Publican,
standing afar off, would not lift up his eyes to Heaven, but struck his breast, and only said, "God be
merciful to me, a Sinner!" And God, - our Saviour told them - would be merciful to that man rather than
the other, and would be better pleased with his prayer, because he made it with a humble and lowly heart.
The Pharisees were so angry at being taught these things, that they employed some spies to ask Our
Saviour questions, and try to entrap Him into saying something which was against the Law. The Emperor
of that country, who was called Caesar, having commanded tribute-money to be regularly paid to him by
the people, and being cruel against any one who disputed his right to it, these spies thought they might,
perhaps, induce our Saviour to say it was an unjust payment, and so to bring himself under the Emperor's
displeasure. Therefore, pretending to be very humble, they came to Him and said, "Master you teach the
word of God rightly, and do not respect persons on account of their wealth or high station. Tell us, is it
lawful that we should pay tribute to Caesar?"
Christ, who knew their thoughts, replied, "Why do you ask ? Shew me a penny." They did so. "Whose
image, and whose name, is this upon it?" he asked them. They said "Caesar's". "Then," said He, "Render
unto Caesar, the things that are Caesar's."
So they left him; very much enraged and disappointed that they could not entrap Him. But our Saviour
knew their hearts and thoughts, as well as He knew that other men were conspiring against him, and that
he would soon be put to Death.
As he was teaching them thus, he sat near the Public Treasury, where people as they passed along the
street, were accustomed to drop money into a box for the poor; and many rich persons, passing while Jesus
sat there, had put in a great deal of money. At last there came a poor Widow who dropped in two mites,
each half a farthing in value, and then went quietly away. Jesus, seeing her do this as he rose to leave the
place, called his disciples about him, and said to them that that poor widow had been more truly charitable
than all the rest who had given money that day; for the others were rich and would never miss what they
had given, but she was very poor, and had given those two mites which might have bought her bread to
Let us never forget what the poor widow did, when we think we are charitable.
THE LIFE OF
Written for his own Children
CHAPTER THE EIGHTH
There was a certain man named Lazarus of Bethany, who was taken very ill; and as he was
the Brother of that Mary who had anointed Christ with ointment, and wiped his feet with
her hair, She and her sister Martha sent to him in great trouble, saying, Lord, Lazarus
whom you love is sick, and like to die.
Jesus did not go to them for two days after receiving this message; but when that time
was past, he said to his Disciples, “Lazarus is dead. Let us go to Bethny.” When they
arrived there (it was a place very near to Jerusalem) they found, as Jesus had foretold, that
Lazarus was dead, and had been dead and buried, four days.
When Martha heard that Jesus was coming, she rose up from among the people who
had come to condole with her on her poor brother's death, and ran to meet him: leaving her sister Mary
weeping, in the house. When Martha saw Him she burst into tears, and said “Oh Lord if Thou hads't been
here, my brother would not have died.” – “Thy brother shall rise again “, returned Our Saviour. “I know he
will, and I believe he will, Lord, at the Resurrection on the Last Day ”, said Martha.
Jesus said to her, “I am the Resurrection and the Life. Dost thou believe this? She answered “ Yes Lord”;
and running back to her sister Mary, told her that Christ was come. Mary hearing this, ran out, followed by
all those who had been grieving with her in the house, and coming to the place where he was, fell down at
his feet upon the ground and wept; and so did all the rest. Jesus was so full of compassion for their sorrow,
that He wept too, as he said, “where have you laid him?” - They said, “Lord, come and see!”
He was buried in a cave; and there was a great stone laid upon it. When they all came to the Grave,
Jesus ordered the stone to be rolled away, which was done. Then, after casting up his eyes, and thanking
God, he said, in a loud and solemn voice, “Lazarus, come forth!” and the dead man, Lazarus, restored to
life, came out among the people, and went home with his sisters. At this sight, so awful and affecting, many
of the people there, believed that Christ was indeed the Son of God; come to instruct and save mankind.
But others ran to tell the Pharisees; and from that day the Pharisees resolved among themselves - to prevent
more people from believing in him, that Jesus should be killed. And they agreed among themselves –
meeting in the Temple for that purpose - that if he came into Jerusalem before the Feast of the Passover,
which was then approaching, he should be seized.
It was six days before the Passover, when Jesus
raised Lazarus from the dead; and, at night, when they
all sat at supper together, with Lazarus among them,
Mary rose up, and took a pound of ointment (which
was very precious and costly, and was called ointment
of Spikenard) and anointed the feet of Jesus Christ
with it, and, once again, wiped them on her hair; and
the whole house was filled with the pleasant smell of
the ointment. Judas Iscariot, one of the Disciples,
pretended to be angry at this, and said that the ointment
might have been sold for Three Hundred Pence, and the
money given to the poor. But he only said so, in
reality, because he carried the Purse, and was
(unknown to the rest, at that time) a Thief, and wished
all the money he could. He now began to plot for
betraying Christ into the hands of the chief Priests.
The Feast of the Passover now drawing very near,
Jesus Christ, with his disciples, moved forward
towards Jerusalem. When they were come near to that
city, He pointed to a village and told two of his
disciples to go there, and they would find an ass, with a
colt, tied to a tree, which they were to bring to
Him. Finding these animals exactly as Jesus had
described, they brought them away, and Jesus, riding on
the ass, entered Jerusalem. An immense crowd of people collected round him as he went along, and
throwing their robes on the ground, and cutting down green branches from the trees, and spreading them in
His path, they shouted, and cried ‘Hosanna to the Son of David!’ (David had been a great King there) “ He
comes in the name of the Lord! This is Jesus, the Prophet of Nazareth!” And when Jesus went into the
Temple, and cast out the tables of the money- changers who wrongfully sat there, together with people who
sold Doves; saying “ My father's house is a house of prayer, but ye have made it a den of Thieves!” - and
when the people and children cried in the Temple “This is Jesus the Prophet of Nazareth,” and would not
be silenced - and when the blind and lame came flocking there in crowds, and were healed by his hand -
the chief Priests and Scribes, and Pharisees were filled with fear and hatred of Him. But Jesus continued to
heal the sick, and to do good, and went and lodged at Bethany; a place that was very near the City of
Jerusalem, but not within the walls.
One night, at that place, he rose from Supper at which he was seated with his Disciples, and taking a
cloth and a basin of water, washed their feet. Simon Peter, one of the Disciples, would have prevented Him
from washing his feet: but our Saviour told Him that He did this, in order that they, remembering it, might
be always kind and gentle to one another, and might know no pride or ill-will among themselves.
Then, he became sad, and grieved, and looking round on the Disciples said, “There is one here, who
will betray me.” They cried out, one after another, “Is it I, Lord! – “Is it I!” But he only answered, “It is one
of the Twelve that dippeth with me in the dish.” One of the disciples, whom Jesus loved, happening to be
leaning on His Breast at that moment listening to his words, Simon Peter beckoned to him that he should
ask the name of this false man. Jesus answered “ It is he to whom I shall give a sop when I have dipped it in
the dish” and when he had dipped it, He gave it to Judas Iscariot, saying “What thou doest, do quickly.”
Which the other disciples did not understand, but which Judas knew to mean that Christ had read his bad
So Judas, taking the sop, went out immediately. It was night, and he went straight to the chief Priests and
said “what will you give me, if I deliver him to you?” They agreed to give him thirty pieces of Silver; and
for this, he undertook soon to betray into their hands, his Lord and Master Jesus Christ.
12 2 2
0. ($" (
$ 2 *
THE LIFE OF
Written for his own Children
CHAPTER THE TENTH
After a short time, Peter and another Disciple took heart, and
secretly followed the guard to the house of Caiaphas the High Priest,
whither Jesus was taken, and where the Scribes and others were
assembled to question Him. Peter stood at the door, but the other
disciple, who was known to the High Priest, went in, and presently
returning, asked the woman, who kept the door, to admit Peter too. She,
looking at him said, “Are you not one of the Disciples?” He said, “I am
not.” So she let him in; and he stood before a fire that was there,
warming himself, among the servants and officers who were crowded
round it. For it was very cold.
Some of these men asked him the same question as the woman had done, and said,
“Are you not one of the disciples?” He again denied it, and said, “I am not.” One of them,
who was related to that man whose ear Peter had cut off with his sword, said “ Did I not
see you in the garden with him?” Peter again denied it with an oath, and said, “I do not
know the man.” Immediately the cock crew, and Jesus turning round, looked stedfastly at
Peter. Then Peter remembered what He had said – that before the cock crew, he would
deny Him thrice – and went out, and wept bitterly.
Among other questions that were put to Jesus, the High Priest asked Him what He had
taught the people. To which He answered that He had taught them in the open day, and in
the open streets, and that the priests should ask the people what they had learned of Him.
One of the officers struck Jesus with his hand for this reply; and two false witnesses
coming in, said they had heard Him say that He could destroy the Temple of God and
build it again in three days. Jesus answered little; but the Scribes and Priests agreed that
He was guilty of blasphemy, and should be put to death; and they spat upon, and beat
When Judas Iscariot saw that His Master was indeed condemned, he
was so full of horror for what he had done, that he took the Thirty
Pieces of Silver back to the chief Priests, and said “I have betrayed
innocent blood! I cannot keep it!” with those words, he threw the
money down upon the floor, and rushing away, wild with despair,
hanged himself. The rope, being weak, broke with the weight of his
body, and it fell down on the ground, after Death, all bruised and burst,
- a dreadful sight to see! The chief Priests, not knowing what else to do
with the Thirty Pieces of Silver, bought a burying-place for strangers
with it, the proper name of which was The Potters’ Field. But the people called it The
Field of Blood ever afterwards.
Jesus was taken from the High Priests’ to the Judgment Hall where Pontius Pilate, the
Governor, sat, to administer Justice. Pilate (who was not a Jew) said to Him “your own
Nation, the Jews, and your own Priests have delivered you to me “your own Nation, the
Jews, and your own Priests have delivered you to me. What have you done?” Finding that
He had done no harm, Pilate went out and told the Jews so; but they said “He has been
teaching the People what is not true and what is wrong; and he began to do so, long ago,
in Galilee.” As Herod had the right to punish people who offended against the law in
Galilee, Pilate said, “I find no wrong in him. Let him be taken before Herod!”
They carried Him accordingly before Herod, where he sat surrounded by his stern
soldiers and men in armour. And these laughed at, Jesus, and dressed him, in mockery, in
a fine robe, and sent him back to Pilate. And Pilate called the Priests and People together
again, and said “I find no wrong in this man; neither does Herod. He has done nothing to
deserve death.” But they cried out, “He has, he has! Yes, yes! Let him be killed!”
Pilate was troubled in his mind to hear them so clamorous against Jesus Christ. His
wife, too, had dreamed all night about it, and sent to him upon the Judgment Seat saying
“Have nothing to do with that just man!” As it was the custom of the feast of the Passover
to give some prisoner his liberty, Pilate endeavoured to persuade the people to ask for the
release of Jesus. But they said (being very ignorant and passionate, and being told to do
so, by the Priests) “No, no, we will not have him released. Release Barabbas, and let this
man be crucified!”
Barabbas was a wicked criminal, in jail for his crimes, and in danger of being put to
Pilate, finding the people so determined against Jesus, delivered him to the soldiers to
be scourged – that is beaten. They plaited a crown of thorns, and put it on his head, and
dressed Him in a purple robe, and spat upon him, and struck him with their hands, and
said “Hail, King of the Jews!” – remembering that the crowd had called him the Son of
David when he entered into Jerusalem. And they ill-used him in many cruel ways; but
Jesus bore it patiently, and only said “Father! Forgive them! They know not what they
Once more, Pilate brought Him out before the people, dressed in the purple robe and
crown of thorns, and said “ Behold the man!” They cried out, savagely, “Crucify him!
Crucify him!” So did the chief Priests and officers. “Take him and crucify him
yourselves,” said Pilate. “I find no fault in him.” But they cried out, “He called himself
the Son of the God; and that, by the Jewish Law is Death! And he called himself King of
the Jews; and that is against the Roman Law, for we have no King but Caesar, who is the
Roman Emperor. If you let him go, you are not Caesar’s friend. Crucify him! Crucify
When Pilate saw that he could not prevail with them, however hard he tried, he called
for water, and washing his hands before the crowd, said, “I am innocent of the blood of
this just person.” Then he delivered Him to them to be crucified; and they, shouting and
gathering round Him, and treating him (who still prayed for them to God) with cruelty
and insult, took Him away.
THE LIFE OF
Written for his own Children
CHAPTER THE ELEVENTH
That you may know what the People meant when they said “Crucify him!” I must tell you
that in those times, which were very cruel times indeed (let us thank God and Jesus Christ that
they are past!) it was the custom to kill people who were sentenced to Death, by nailing them
alive on a great wooden Cross, planted upright in the ground, and leaving them there, exposed to
the Sun and Wind, and day and night, until they died of pain and thirst. It was the custom too, to
make them walk to the place of execution, carrying the cross-piece of wood to which their hands
were to be afterwards nailed; that their shame and suffering might be the greater.
Bearing his Cross, upon his shoulder, like the commonest
and most wicked criminal, our blessed Saviour, Jesus Christ,
surrounded by the persecuting crowd, went out of Jerusalem to a
place called in the Hebrew language, Golgotha; that is, the place
of a scull. And being come to a hill called Mount Calvary, they
hammered cruel nails through his hands and feet and nailed him
on the Cross, between two other crosses on each of which, a
common thief was nailed in agony. Over His head, they fastened
this writing “Jesus of Nazareth, the King of the Jews” – in three
languages; in Hebrew, in Greek, and in Latin.
Meantime, a guard of four soldiers, sitting on the ground,
divided His clothes (which they had taken off) into four parcels
for themselves, and cast lots for His coat, and sat there, gambling
and talking, while He suffered. They offered him vinegar to
drink, mixed with gall; and wine, mixed with myrrh, but he took
none. And the wicked people who passed that way, mocked him,
and said “If Thou be the Son of God, come down from the
cross.” The Chief Priests also mocked Him, and said “He came
to save Sinners. Let him save himself!” One of the Thieves too,
railed at him, in his torture, and said, ‘If Thou be Christ, save
thyself, and us.” But the other Thief, who was penitent, said “ Lord! Remember me when Thou
comest into Thy Kingdom!” And Jesus answered, “ Today, thou shalt be with me in Paradise.”
None were there, to take pity on Him, but one disciple and four women. God blessed those
women for their true and tender hearts! They were, the mother of Jesus, his mother’s sister, Mary,
the wife of Cleophas, and Mary Magdalene who had twice dried his feet upon her hair. The
disciple was he whom Jesus loved – John, who had leaned upon his breast and asked Him which
was the Betrayer. When Jesus saw them standing at the foot of the Cross, He said to His mother
that John would be her son, to comfort her when He was dead; and from that hour John was as a
son to her, and loved her.
the sixth hour,
a deep and
over all the
lasted until the
cried out, with
a loud voice,
“My God, My
God, why has
that was standing there, and fastening it to long reed, put it up to His Mouth. When He had
received it, He said “It is finished!” – And crying “Father! Into thy hands I commend my Spirit!”
Then, there was a dreadful earthquake; and the Great wall of the Temple, cracked; and the
rocks were rent asunder. The guard, terrified at these sights, said to each other, “Surely this was
the Son of God!” – and the People who had been watching the cross from a distance (among
whom were many women) smote upon their breasts, and went fearfully and sadly, home.
The next day, being the Sabbath, the Jews were anxious that the Bodies should be taken down
at once, and made that request to Pilate. Therefore some soldiers came, and broke the legs of the
two criminals to kill them; but coming to Jesus, and finding Him already dead, they only pierced
his side with a spear. From the wound, there came out, blood and water.
There was a good man named Joseph of Arimathea – a Jewish City – who believed in Christ,
and going to Pilate privately (for fear of the Jews) begged that he might have the body. Pilate
consenting, he and one Nicodemus, rolled it in linen and spices – it was the custom of the Jews to
prepare bodies for burial in that way – and buried it in a new tomb or sepulchre, which had been
cut out of a rock in a garden near to the place of Crucifixion, and where no one had ever yet been
buried. They then rolled a great stone to the mouth of the sepulchre, and left Mary Magdalene,
and the other Mary, sitting there, watching it.
The Chief Priests and Pharisees remembering that Jesus Christ had said to his disciples that
He would rise from the grave on the third day after His death, went to Pilate and prayed that the
Sepulchre might be well taken care off until that day, lest the disciples should steal the Body, and
afterwards say to the people that Christ was risen from the dead. Pilate agreeing to this, a guard of
soldiers was set over it constantly, and the stone was sealed up besides. And so it remained,
watched and sealed, until the third day; which was the first day of the week.
When that morning began to dawn, Mary Magdalene and the other Mary, and some other
women, came to the Sepulchre, with some more spices which they had prepared. As they were
saying to each other, “How shall we roll away the stone?” the earth trembled and shook, and an
angel, descending from Heaven, rolled it back, and then sat resting on it. His countenance was
like lightning, and his garments were white as snow; and at sight of him, the men of the guard
fainted away with fear, as if they were dead.
Mary Magdalene saw the stone rolled away, and waiting to see no more, ran to Peter and John
who were coming towards the place, and said “They have taken away the Lord and we know not
where they have laid him!” They immediately ran to the Tomb, but John, being the faster of the
two, outran the other, and got there first. He stooped down, and looked in, and saw the linen
cloths in which the body had been wrapped, lying there; but he did not go in. When Peter came
up, he went in, and saw the linen clothes lying in one place, and a napkin that had been bound
about the head, in another. John also went in then, and saw the same things. Then they went
home, to tell the rest.
But Mary Magdalene remained outside the sepulcher, weeping. After a little time, she stooped
down, and looked in, and saw Two angels, clothed in white, sitting where the body of Christ had
lain. These said to her, “Woman, why weepest Thou?” She answered, “Because they have taken
away my Lord, and I know not where they have laid him.” As she gave his answer, she turned
round, and saw Jesus standing behind her, but did not Then know Him. “Woman,” said He, “Why
weepest Thou? what seekest thou?” She, supposing Him to be the gardener, replied, “Sir! If thou
hast borne my Lord hence, tell me where Thou hast laid him, and I will take him away.” Jesus
pronounced her name, “Mary.” Then she knew him, and, starting, exclaimed “Master!” – “Touch
me not,” said Christ; “for I am not yet ascended to my father; but go to my disciples, and say unto
them, I ascend unto my Father, and your Father; and to my God, and to your God!”
Accordingly, Mary Magdalene went and told the Disciples that she had seen Christ, and
what He had said to her; and with them she found the other women whom she had left at the
Sepulchre when she had gone to call those two disciples Peter and John. These women told her
and the rest, that they had seen at the Tomb, two men in shining garments, at sight of whom they
had been afraid, and had bent down, but who had told them that the Lord was risen; and also that
as they came to tell this, they had seen Christ, on the way, and had held him by the feet, and
worshipped Him. But these accounts seemed to the apostles at that time, as idle tales, and they did
not believe them.
The soldiers of the guard too, when they recovered from their fainted-fit, and went to the
Chief Priests to tell them what they had seen, were silenced with large sums of money, and were
told by them to say that the Disciples had stolen the Body away while they were asleep.
But it happened that on that same day, Simon and Cleopas – Simon one of the twelve
Apostles, and Cleopas one of the followers of Christ were walking to a village called Emmaus, at
some little distance from Jerusalem, and were talking, by the way, upon the death and
resurrection of Christ, when they were joined by a stranger, who explained the Scriptures to them,
and told them a great deal about God, so that they wondered at his knowledge. As the night was
fast coming on when they reached the village, they asked this stranger to stay with them, which
he consented to do. When they all three sat down to supper, he took some bread, and blessed it,
and broke it as Christ had done at the Last Supper. Looking on him in wonder they found that his
face was changed before them, and that it was Christ himself; and as they looked on him, he
They instantly rose up, and returned to Jerusalem, and finding the disciples sitting together, told
them what they had seen. While they were speaking, Jesus suddenly stood in the midst of all the
company, and said “Peace be unto ye!” Seeing that they were greatly frightened, he shewed them
his hands and feet, and invited them to touch Him; and, to encourage them and give them time to
recover themselves, he ate a piece of broiled fish and a piece of honeycomb before them all.
But Thomas, one of the Twelve Apostles, was not there, at that time; and when the rest said to
him afterwards, “we have seen the Lord!” he answered “Except I shall see in his hands the print
of the nails, and thrust my hand into his side, I will not believe!” At that moment, though the
doors were all shut, Jesus again appeared, standing among them, and said “Peace be unto you!”
Then He said to Thomas, “Reach hither thy finger, and behold my hands; and reach hither thy
hand, and thrust it into my side; and be no faithless, but believing.” And Thomas answered, and
said to him, “ My Lord and my God!” Then said Jesus, “Thomas, because thou hast seen me, thou
has believed. Blessed are they that have not seen me, and yet have believed.”
After that time, Jesus Christ was seen by five hundred of his followers at once, and He
remained with others of them forty days, teaching them, and instructing them to go forth into the
world, and preach His gospel and religion; not minding what wicked men might do to them. And
conducting his disciples at last, out of Jerusalem as far as Bethany, he blessed them, and ascended
in a cloud to Heaven, and took His place at the right hand of God. And while they gazed into the
bright blue sky where He had vanished, two white- robed angels appeared among them, and told
them that as they had seen Christ ascend to Heaven, so He would, one day, come descending
from it, to judge the World.
When Christ was seen no more, the Apostles began to teach the People as He had commanded
them. And having chosen a new apostle, named Matthias, to replace the Wicked Judas, they
wandered into all countries, telling the People of Christ’s Life and Death – and of the Crucifixion
and Resurrection – and of the Lessons he had taught – and baptizing them in Christ’s name. And
through the power He had given them they healed the sick, and gave sight to the Blind, and
speech to the Dumb, and Hearing to the Deaf, as he had done. And Peter being thrown into
Prison, was delivered from it, in the dead of night, by an Angel: and once, his words before God
caused a man named Ananias, and his wife Sapphira, who had told a lie, to be struck down dead,
upon the Earth.
Wherever they went, they were persecuted and cruelly treated; and one man named Saul who
had held the clothes of some barbarous persons who pelted one of the Christians named Stephen,
to death with stones, was always active in doing them harm. But God turned Saul’s heart
afterwards; for as he was travelling to Damascus to find out some Christians who were there, and
drag them to prison, there shone about him a great light from Heaven; a voice cried, “Saul, Saul,
why persecutest thou me!” and he was struck down from his horse, by an invisible hand, in sight
of all the guards and soldiers who were riding with him. When they raised him, they found that he
was blind; and so he remained for three days, neither eating nor drinking, until one of the
Christians (sent to him by an angel for that purpose) restored his sight in the name of Jesus Christ.
After which, he became a Christians, and preached, and taught, and believed, with the apostles,
and did great service.
They took the name of Christians from Our Saviour Christ, and carried Crosses as their sign,
because upon a Cross He had suffered Death. The religions that were then in the World were false
and brutal, and encouraged men to violence. Beasts, and even men, were killed in the churches, in
the belief that the smell of their blood was pleasant to the Gods – there were supposed to be a
great many Gods – and many most cruel and disgusting ceremonies prevailed. Yet, for all this,
and though the christian Religion was such a true, and kind, and good one, the Priests of the old
Religions long persuaded the people to do all possible hurt to the christians; and christians were
hanged, beheaded, burnt, buried alive, and devoured in Theatres by Wild Beasts for the public
amusement, during many years. Nothing would silence them, or terrify them though; for they
knew that if they did their duty, they would go to Heaven. So thousands upon thousands of
christians sprung up and taught the people and were cruelly killed, and were succeeded by other
Christians, until the Religion gradually became the great religion of the world.
Remember! – It is christianity TO DO GOOD always – even to those who do evil to us. It is
christianity to love our neighbour as ourself, and to do to all men as we would have them Do to
us. It is christianity to be gentle, merciful, and forgiving, and to keep those qualities quiet in our
own hearts, and never make a boast of them, or of our prayers or of our love of God, but always
to shew that we love Him by humbly trying to do right in everything. If we do this, and remember
the life and lessons of Our Lord Jesus Christ, and try to act up to them, we may confidently hope
that God will forgive us our sins and mistakes, and enable us to live and die in Peace.